I am not Intersex (to my knowledge) but in the matter of basic bio-ethics and human rights these are not complex or difficult issues.

This post is prompted by this article http://www.healthcanal.com/surgery-rehabilitation/9595-Study-recommends-that-parents-physicians-share-decisions-sex-development-disorder-surgery.html but this is not the first time i have spoken on this issue.

It really is astonishingly simple. Children are not property. Property you can do whatever you want with. Children you cannot. You may have rights over property as an extension of yourself, but a child is not property.

A child is a person. A person in a state of effectively temporarily suspended personal responsibility. Like someone in a coma, someone who is drunk, someone otherwise not currently capable of making decisions for themselves you have a responsibility to their well being so that when they sober or wake up or are cured or grow old enough they can make their own choices. Hear that doctors? Parents?

You are obligated to ensure they can make those choices. You are obligated to their needs untill they can make their own choices. You cannot do whatever you want to them. You cannot have sex with the person in the coma, you cannot tattoo the person who is drunk. You cannot impose over them that they be how you would prefer they be or think they should want. If you think Susie would look better blonde you cannot dye her hair while she is sleeping. You aren’t there to impose your choices over them but to maximise their capacity to make choices for themselves and to maximise the choices they can make for themselves.

Those are their choices to make. And it doesn’t matter that they are presently unable to make those choices. You just have to look after them untill they are capable. So that they will be capable. You keep the comatose person fed intravenously, you hold the drunk persons hair out of the way while they vomit and be sure they don’t fall into the toilet and drown, you feed and clothe the child and ensure they get an education allowing them to make informed decisions.

This is really quite simple on a day to day basis. Now at times a decision must be made on behalf of someone who is your responsibility, in such an emergency it’s quite simple still, the decision you must prioritise is the one that maximises the latter choice of the person in your care.

So lets see how that works for childrens genitals. Well clearly you don’t have sex with children for starters.

 But if you are not having sex with your child, as i found myself explaining to one woman during the Australian Human Rights Community Consultation, then your preferance in appearance of a circumcised penis has no bearing. The mother does not know what the preferance in penis appearance of that childs future partners if any will be. It’s not her bussiness.

The child is totally capable when they grow up to decide whether they want to be circumcised or not. They do not need that decision made for them before they are equally able to make their own decisions about being sexually active.

Imagine if a parent wanted their child tattoo’d. What if that child didn’t like that tattoo when they grew up?

A child may obviously come to regret having their body changed to suit the tastes of their parent/s. A choice made for them when they couldn’t decide for themselves and which in an adult is no-one elses choice but their own. So thats wrong.

Even when such body modification is religious or cultural in origin an adult has the right to change religions, to embrace them, to abandon a culture or embrace it. And so a child should not be put through such body-modifications which they later in life may regret was done to them before they can make those choices for themselves. It’s simple and beyond that it’s concrete. Anything else is an abuse of that childs rights. A failure of the parents responsibility to their child as a free decision making autonomous individual. The child can always choose to undergo that ritual circumcision, scarification, tatttooing, or any other cultural or religious practice when they are old enough to do so of their own free will. A child is a person and not property.

And so we come to Intersex Infants. And by now i already have a water-tight case of what is right and what is wrong. That which maximises the childs adult choices = right. That which reduces them = wrong. So where for survivals sake a child needs surgery the minimum required is all that may ethically be done before the child is considered capable of deciding for itself. Thats it. Nothing else is ethical.

Elective surgery on Intersex Infants is not Ethical. It should be imediately banned. Made a serious crime in fact. Circumcision on infants too should be illegal, whether on females or males, and for the exact same reasons.

Your childrens genitals are not your property. A child is a person. And a doctors duties are not to a parents wishes or preferances but to the childs future options. Thats all there is to it.

And when you understand these basic principles it becomes clear that availability of hormone blockers to delay puberty for Transgender children are quite appropriate because that action maximises the childs own choice in exactly the same way that the innaction of not surgically altering an intersex person without their consent also maximises their choices.

So while one is action and the other inaction the very same Human Rights Principle requires of Parents and Doctors a clear course of action.

Rating 4.00 out of 5
 

Wrong tactics? Rhetoric more needed than Reason?

The other day i listened to a radio interview about a study that seems dispiriting but which matches up with my observations of late. http://www.abc.net.au/worldtoday/content/2010/s2960916.htm

That you can put totally perfect evidence on a platter literally under someone’s very nose and many will still disbelieve it if it doesn’t match what they already believe. Here’s the crux of the matter:

JASON REIFLER: Well we’re certainly susceptible to misinformation in that once we believe something that is wrong then it’s really difficult to correct people.

ELEANOR HALL: So we know that our ignorance about certain issues makes it easy for us to be misled but your research shows that we don’t necessarily change our minds even when we have the facts.

JASON REIFLER: Exactly. And it also shows that there’s an important difference between simply being ignorant and being misinformed, that is, believing that you know something but in fact being wrong.

And what we found is that in trying to correct people there are a number of defences that citizens might be able to bring to bear.

ELEANOR HALL: Your research looked at what you call the back-fire effect in relation to the Iraq War. What did you find?

JASON REIFLER: When we told people that the United States had not found weapons of mass destruction, conservatives, compared to conservatives that we didn’t correct actually believed more strongly that the US had found weapons of mass destruction.

So that by telling them that in fact the US didn’t and pointing to a CIA report known as the Duelfer report citizens actually, their response was, well actually now I believe it more strongly.

ELEANOR HALL: So not only did they not believe the facts that you were putting before them; they actually reinforced the incorrect views they originally had.

JASON REIFLER: Exactly.

ELEANOR HALL: So how do you explain that? Why do people become even more certain in their misperceptions?

JASON REIFLER: When you believe something about the political world or even about the non-political world and it’s really important to you, when you’re told that you’re wrong that can be a pretty threatening experience.

People don’t like being wrong. They have trouble adjusting to it and incorporating new information.

So taking all that in can we still change people’s minds? Why yes, it’s been done before. So it is possible. So what is it we need? What are we doing wrong?

I think the problem is we have been using reasoned, logical nueanced fact-based arguments. Just the sort of thing that reasoned people use to change their views, and i think we’ve won over all of them already. And that’s the problem. We haven’t reached a lot of others because thats not how they change their minds.

We need sound-bites, we need memes, we need emotive arguments, we need rhetoric, we need ways that say why people should support our equal rights that aim right at their most treasured pre-existing values and put their own beliefs into direct conflict with one another and force them to convince themselves.

We need to keep it all backed up with facts still, unlike those who use rhetoric against us, and how potent a tool it has been forthem that despite a mountain of evidence on our side we still get faced with the same empty lies over and over again. And when our Rhetoric is bound together with facts it will be far more potent. And it’s time we bring some Judo into this. Forget the ‘masters tools’ argument, it’s rot. We need to use our opponents own size weight and even momentum against them.

They have been falsely claiming the moral high ground, the religious ground, the family values, the personal liberty.. all of these are the opposite. We have the Ethical and Moral high ground, we have the religious liberty argument that is consistent, we have the care for families, we are the ones calling for personal liberty.

It’s time we put the art into our arguments. And speak to the heart of confused people. Show how our claims more closely match their deep-seated beliefs. And our opponents will cruble like ash before the wind when they realise they cannot keep up fighting with well-told lies when we can fight back with well-told truth.

Rating 3.00 out of 5
 

TransActive II: Expectations

I’m sometimes asked how people can advocate for the trans community, usually by apprehensive people who have visions of standing out in front of government buildings with picket signs shouting slogans, or sometimes by people who are whipping themselves up into an energetic frenzy so that they can be as boisterous as possible.  The truth is that that’s only one form of activism (a kind of last resort, really), and the larger picture is, well, more mundane.  That is not to say it’s easier, it can be very complex at times, but in the end it’s… well… a different kind of drama.

I want to be clear that I’m not wanting to push the Mercedes way of doing things, nor to make myself out to be a guru of some sort.  What I say here needs to be tempered with what your own experience and instincts tell you.  Readers’ experience levels will vary, but I discovered that as basic as some of these things seem, sometimes they still do have to be said.  For those starting out or debating about doing advocacy, I’m hoping this will help folks avoid stumbling out of the gate.

One of the first things one needs to do is assess their own expectations.  Most people realize they’re not going to get rich doing trans advocacy.  There are few paid positions anywhere doing this kind of work — most of your efforts will be of a volunteer nature, and you may need to draw from your day-job income to fund some of them.  Chances are, you’ll have (or need) a job and have (or want) a relationship too, so everything will be a balancing act.

(more after the fold)

(more…)

Rating 3.00 out of 5
 

What’s wrong with this picture?

So it was 40th annual Pride celebration here last weekend and the San Francisco Chronicle published its usual slideshow filled with fierce and fabulous people having fun at the installation of the Pink Triangle on Twin Peaks, at the Dyke March, at the Pink Saturday in the Castro, at Sunday’s parade, at the official celebration party that takes over blocks around the Civic Center.

But guess what was missing? As usual, any photos from — or any mention of — the annual Trans March and celebration on Friday.

Now I realize the Trans March only draws thousands, not the tens of thousands that the Dyke March does, nor the hundreds of thousands that the parade does; and I realize that in San Francisco there’s somebody marching about something pretty much every other day. But you’d think a crowd like this marching down Market Street might attract a bit of attention.

It just would be nice that in one of the most trans-friendly cities on earth, the local paper of record would see fit to mention that there’s a T part to LGBT Pride. Especially this year, when the Pride organizers specifically invited several trans contingents to lead off the parade (after the Dykes on Bikes and the “official” floats). Especially when one of the contingents — the Sacramento Gems — were decked out in Southern Belle hoop-skirts that proved to be irresistible photo-bait to the folks I saw cramming the sidewalks.

But we did get a crumb. The Chron did focus on a trans couple in a regular Sunday article where couples get to tell the story of their relationship.

Lose some, win some…

Rating 3.00 out of 5
 

Stuff I am thinking about

Hi–first time blogger, longer time reader.  I am trying to process a series of events and thoughts I had around a blog post, and I’d like to write about it here.
First though, a few ground rules.

I am not inviting trolling of this person, her blog, her other online accounts, or anything like that.  I am not looking to further interact with her through this at all and I am not asking for any such interaction on my readers’ parts.  It’s her blog and she can write what she wants.  But my responses were mine and I want to develop what I’m thinking a little further.  Is it clear that I am attempting to…not to get all Bloom’s Taxonomy about it, but I’d like to get into the “analyze, synthesize” part of my thinking and move away from just reacting to stimulus–and not just snark?

Here’s the link      http://butchliving.blogspot.com/2010/06/butches.html

(I’m hoping this post can stand alone as it’s own thing as well.)  First thing, I do definitely think “butch flight” is a falsehood, a figment or a romanticization of a few different strands of identity and change–but that is well-handled in the comments so enough on that.   (more…)

Rating 3.00 out of 5
 

Labels

I keep finding labels and categories applied rather broadly to individual people, and as the recent furore about “transgendered men” going topless proves, their misuse can lead to a lot of prejudice, anger and general confusion. With this in mind, I decided to engage in a little gentle satire. Here I am in a tidy, Creative Commons-style nutshell for easy digestion and identification – just so you know where I stand:

LGBT: Transgender Male-to-Female Lesbian

The problem with labels is that they are both irrelevant and quite necessary, depending on the circumstances.

Mine is a personal blog, but even I have had to consider them as I wrote my ‘about’ pages. Fail to identify myself as transgender and I risk appearing ignorant. The fact I bear a masculine gender dysphoria too suggests that I’m not going to write much of interest to trans men. My labelling is almost a matter of convenience.

Despite all this, I find widespread encouragement of my belief that my transient gender will not define me any more than it might a cisgendered person.

A common theory is that we humans categorise and label people in the same way we form first impressions, and that these are activities to help us survive. If I spot somebody in a tracksuit and baseball cap, I’m trained by modern society to believe they may be an aggressive person, best avoided. If I’m meeting somebody I’ve heard called a gossip for the first time, I’m likely to hold a more closeted conversation. Many people have similar, negative reactions to those they know are trans or gay. None of this is right though, and ultimately the world becomes a more hostile place in which a single word can spark fear, anger or digust.

The “transgender” label is a rather unique one – quite harmless-looking on its own, almost as much as “cisgender” – but its very use suggests that a person does not fit into society’s top-most, binary descriptors. This tends to unsettle people far more now than “gay”, “lesbian”, “bisexual” and other labels pertaining to sexuality might. Yet it does achieve one very noble goal, as I touched upon in my article on pride – it allows similarly-afflicted people to find each other.

“Transgender” is quite a scientific-sounding label, but it has brought those who identify with it together, in much the same way that goths, Trekkies or photographers might hone in on their own particular niches. It is a keyword as well as a label, and has the ability to bring lonely and disaffected individuals in to information, new friendships and even interesting issues to ponder. It’s also made all the more important for being something we hope others cannot see. Goths have their appearance, Trekkies their conventions and photographers their art with which to identify each other, but it’s tricky to find other trans people or those interested in gender issues without hunting for the specific word – and while we trans people aren’t just out to swap something as mundane as makeup tips, reaching a community is nigh on essential for restoring your own sense of normality.

Used in that way, I can see the transgender label as one to be proud in – much like how “gay” is often used. I’m reminded of the campaigns to ‘take back’ hurtful symbols or labels, like the Nazi pink triangle or the controversial “queer” terminology (personally I dislike “queer” given its original meaning, but taking pride in a label you have had forced upon you is quite a marvellous thing).

Rating 4.33 out of 5
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Hi. First attempt at a vid-post. Sorry that its just with my webcam.

(Either JavaScript is not active or you are using an old version of Adobe Flash Player. Please install the newest Flash Player.)

The ABC report i refer to is here: http://www.abc.net.au/news/stories/2010/06/04/2918401.htm?section=justin

Rating 4.00 out of 5
 

When I examine the rhetoric that surrounds the Trans community and how it’s used to identify and justify people’s existence I see a lot of work being done to remove the stigma of being trans. One of the ways that we do this is by denying the stigma, denying that we are sick, perverted, deviant and disordered but I really think we aren’t pushing back against those concepts so much as pushing back at the negative cultural connotations that they carry.

I read people who say that since being trans is not a disease, they aren’t really seeking a cure when they transition. That the medical model of transsexualism is off the mark, if not downright oppressive. My reaction to that is, OK, but then why does being trans hurt so much? (more…)

Rating 4.50 out of 5

My cognitive symptoms are a bit rough at the moment so i hope this won’t be too rambling or missing any crucial portions. But here goes.

We are I believe to a large extent wounded people.

Wounded by the hostility towards our community we are surrounded by. By the poison which seeps into us as we form into adults. By the censoring of knowledge and representation we need to relate to ourselves and to others. By the stereotypes used to limit us, misrepresent us and judge us.

Like many other oppressed erased and villified communities this effects some of us more than others. Some have more resiliance, some are less effected by the views of others, some face more and some less hate for myriad reasons, some have these wounds magnified and multiplied by other overlapping wrongs done unto them… and far too many of us do not survive.

So we carry our scars and often unhealed wounds. Often emotional and psychological. Many of us have traumas that can be easilly triggered, defense mechanisms, hair triggers and more. The results of the harm done to us. (more…)

Rating 4.00 out of 5

Twitter Weekly Updates for 2010-05-30

  • WPATH is issuing a statement regarding pathologization of Trans lives. #
  • no, really: #DADT has been repealed. Yay gays! Now can we talk about #ENDA and maybe letting #trans folk serve, too? #
  • Hey #NOH8 — correct the headline and stop being H8ers by calling Tiwonge a man. She's #Trans #

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Rating 3.00 out of 5